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After A Sudanese Man Was Charged With A Knife Attack, Far-Right Agitators And Political Dog-Whistlers Turned Parts Of Belfast Into A Hunting Ground For Muslim Families. The Victim’s Own Family Begged For Peace. The Mob, Driven By Islamophobic Hate, Chose Fire And Terror Instead.
BELFAST — On a residential street draped in loyalist flags, a short walk from the Shankill Road, the masked men came in the twilight to target the home of a Muslim family. Some rushed the front door and kicked it in. Others hurled bricks through the downstairs windows. The air was thick with smoke from fireworks and burning cars. A woman from an ethnic minority background, a Muslim mother, stared down from an upstairs window, frozen. A woman in the crowd turned to her friend and said, quietly, as if suddenly comprehending the human cost: “There’s wee girls inside.”

Nearby, two police officers sat in their patrol car, watching the chaos unfold. They did not get out. They appeared to conclude that it was not safe to intervene. By the time reinforcements arrived, most of the hundreds-strong mob had melted away, leaving behind smouldering wreckage, shattered windows, and a message scrawled on a nearby wall: “Fuck Islam.”
This was not a spontaneous outpouring of community anger. This was a coordinated, Islamophobic hate crime spree, forensically targeted, digitally coordinated, and ideologically driven by the far right. And it was just one scene in a night that saw Muslim families across Belfast, predominantly Sudanese, Somali and Ugandan, many of them women and children, forced to flee burning homes, barricade themselves in bathrooms, or huddle in corners reciting prayers while their windows were smashed in.
Forty-eight hours earlier, a Sudanese asylum seeker named Hadi Alodid, a Muslim man, had allegedly stabbed Stephen Ogilvie on a north Belfast street, leaving the 44-year-old without an eye and with life-changing injuries. By Wednesday morning, Alodid, 30, had been charged with attempted murder and remanded in custody. But by then, the machinery of racist, anti-Muslim violence had already been set in motion, lubricated by far-right disinformation, amplified by some of the world’s richest and most reckless men, and given political cover by elected representatives who chose to blame immigration policy rather than the Islamophobic thugs burning children’s homes.
The Spark That Lit A Pogrom Of Hate:
The attack on Stephen Ogilvie was brutal. Footage circulated widely online, deliberately shared by far-right agitators including Tommy Robinson (real name Stephen Yaxley-Lennon), a man with a long history of anti-Muslim incitement, and boosted by X owner Elon Musk. Musk retweeted a call from the far-right Restore Britain party declaring: “Do not make peace with evil. Destroy it.” The “evil” in this framing was not an individual suspect; it was the entire Muslim and migrant presence that the far right has spent years demonising. Musk also shared lists of locations where protests would take place, a digital flare gun summoning masked men onto the streets to hunt for Muslim homes.

What followed on the night of Tuesday, 9 June was not a protest. It was a racist, Islamophobic pogrom, a series of hate crimes targeting Muslims and those perceived as Muslim because of their skin colour or origin. Homes were set alight. Cars were torched. A Translink Glider bus was destroyed. Businesses owned by Muslims and other foreign nationals pulled down their shutters by mid-afternoon, anticipating the violence to come. They were right. By evening, the mob was marching, and their targets were unmistakable: they went door-to-door seeking out Muslim families, smashing windows daubed with Islamophobic graffiti, and setting houses ablaze while children slept inside.
“We’ve been sharing the same messages all day: go home early, stay inside, don’t go out,” said Mohammed Mahmoud, a Sudanese Muslim employee of a grocery store. “No one knows what will happen.” Ali Adan, 38, a Sudanese shopkeeper and Muslim who has lived in the region for 18 years, said race relations had worsened since 2018, with far-right Islamophobia from England blowing into Northern Ireland. “Something happens, and people point the finger at every immigrant,” he said. But Tuesday night was not just about immigration; it was about religion. The mob wasn’t just hunting foreigners; they were hunting Muslims.
‘Fuck Islam’: The Hate Crime Wave In Black And White.
The evidence of Islamophobic motivation is overwhelming and undeniable. Near the burnt-out wreckage of a Glider bus on the Newtownards Road, graffiti declared “fuck Islam.” Elsewhere, “local homes for local people” was scrawled beside Union Jacks, a clear message that Muslims were not welcome. The mob chanted anti-Muslim slogans. Videos showed masked men kicking down doors and claiming to “liberate” homes that housed Muslim families. The far-right playbook, perfected in past attacks on mosques and Muslim neighbourhoods across the UK, was replicated precisely: spread a lie, circulate target lists, stir up ancient hatreds, and let the racist thugs do the rest.

This was a hate crime, in fact, hundreds of hate crimes were committed over a single night. Under UK law, a hate crime is any criminal offence perceived by the victim or any other person to be motivated by hostility or prejudice based on race, religion, sexual orientation, disability, or transgender identity. Setting fire to a home because the family inside is Muslim is not arson; it’s a hate crime. Smashing windows while screaming abuse about Islam is not criminal damage; it’s a hate crime. Driving families from their homes because of their faith and skin colour is not “community protest”; it’s racist and religiously aggravated harassment, violence, and attempted murder.
Dr Naomi Green, assistant secretary general at the Muslim Council of Britain and a Belfast resident, was unequivocal: “Every Muslim today in Northern Ireland knows somebody who has either not been able to get home, or who has felt intimidated in their home, or has been put out of their home. There isn’t anyone who hasn’t got a panicked call from someone they know.” She described the attacks as “ethnic cleansing”, a term that captures the systematic, targeted nature of the violence against Muslim and minority ethnic communities. “What’s difficult is that we knew this was coming,” she told the Muslim news outlet Hyphen. “We could feel it in the air. The horrendous attack on Monday night was just the trigger point… The dehumanisation and rhetoric about Muslims taking over has been going on for a much longer time.”
‘Two Young Ladies Huddled Together And Prayed For Their Lives’:
The human cost of that hate is immeasurable. Pastor Johnny McKee of Belfast’s New Life City Church described one of the most chilling scenes: “Two young ladies huddled together in the corner of the living room and prayed for their lives while their windows were being smashed in.” The women were Muslim, their prayer a whispered dua for survival as racist thugs tried to break in. McKee’s father and sister managed to reach the house and help them escape alongside the fire brigade. The house behind them and two nearby were also set on fire, all occupied by Muslim families.
Sumayah Nakazibwe, a Ugandan Muslim care worker, and her housemate Stella Ariokot were trapped inside their property as a mob surrounded them, neighbouring houses burning. They were rescued only after a church pastor pleaded with the rioters to let them leave. Reflecting on the bitter irony of her work, Nakazibwe said: “Someone who is actually rioting doesn’t know that the person they are targeting is actually looking after their mother or their granny. Meanwhile, I left my mother back home.” She was a care worker, a contributor to the health service, and a Muslim woman, and the mob would have burned her alive without a second thought.
The two women and four children rescued from the Shankill area, a Sudanese mother and a Somali mother, both Muslim, lost everything. Councillor Paul Doherty told The Independent: “Imagine someone trying to burn your home down while your children slept in bed. That’s where we were at last night. They were targeted because of where they came from and the colour of their skin.” But the targeting was also religious. The mob knew these were Muslim families; the “hit list” circulating on social media included addresses of known Muslim households, shared with the explicit intention of directing violence against them. The PSNI was forced to acknowledge this: “Highlighting properties in this way is totally unacceptable. We have received phone calls from a number of families… who are extremely distressed. This is putting lives at risk and has to stop.”
A fundraiser launched by Anaka Women’s Collective raised over £84,000 to support those displaced. But the trauma, the fear that a knock on the door might be the mob returning, will scar these families for life, and it was inflicted purely because of their faith and origin.
The Far-Right Architecture Of Islamophobia:
No account of this pogrom is complete without naming the far-right figures who weaponised the stabbing to incite anti-Muslim violence. Tommy Robinson, a convicted criminal whose entire career is built on stoking hatred against Muslims, posted gleefully from afar: “Foreign businesses are being destroyed in Belfast” and homes suspected of housing asylum seekers “are getting trashed by angry locals.” He shared the location data of Muslim-owned shops and homes, knowing exactly what would happen. This was not commentary; it was digital targeting for terrorism.
Elon Musk, the world’s richest man, boosted these calls. He shared Robinson’s posts. He retweeted a Restore Britain post that was a barely coded call for anti-Muslim violence. When challenged by Labour Party chairwoman Anna Turley, Musk doubled down, endorsing a post that blamed the unrest on “mass uncontrolled immigration and open borders”, the same Islamophobic conspiracy theory that has motivated terrorists from Christchurch to Pittsburgh. Musk’s platform X has become a conveyor belt for anti-Muslim hate, and his personal amplification of it amounts to stochastic terrorism: he lights the match from thousands of miles away and watches communities burn.
The rioters themselves left no doubt. They wore balaclavas and carried weapons, but they also scrawled their ideology on walls. “Fuck Islam” is not a critique of immigration policy; it is religious hatred. The mob chanted “get them out” and targeted homes they knew housed Muslims. This was a pogrom in the classic sense: a violent mob attacking a religious minority with the tacit or explicit approval of political figures and online influencers, while law enforcement stands by or arrives too late.
Political Complicity: Excuses That Enabled Hate.
Into this inferno, some elected representatives chose not to unequivocally condemn the Islamophobic nature of the attacks, but instead to point to “broken immigration systems.” DUP MP Carla Lockhart posted a video outside Westminster saying: “The government needs to realise that this is on them. I don’t condone violence, and I’m calling for calm, but ultimately, politics needs to step up.” The statement, delivered while Muslim families were still in emergency accommodation, was not a condemnation of anti-Muslim hate; it was a deflection that validated the grievance underpinning the violence. The DUP’s official account similarly spoke of “genuine concerns about our broken immigration system”, a dog-whistle that, in the context of “Fuck Islam” graffiti and burning homes, sounded like permission.
Northern Ireland’s Justice Minister Naomi Long was more direct. She called out the “bad faith actors who yesterday would have struggled to find Belfast on a map” who were “weaponising the fear.” She added: “If you’re driving people from their homes based on nothing but the colour of their skin, you can’t dress that up any other way, it’s racism.” But the term “racism” alone undersells the reality; this was anti-Muslim racism, a distinct and virulent strain of hate that has been growing across the UK and Europe for decades, fed by far-right politicians and media.
A Community Living In Fear Of An Islamophobic Attack, For Months:
The violence of 9-10 June did not come out of nowhere. For Muslims in Belfast, the warning signs had been flashing for months. Dr Green told Hyphen: “What’s difficult is that we knew this was coming. We could feel it in the air. The horrendous attack on Monday night was just the trigger point of everything that has happened, it’s not the cause. The dehumanisation and rhetoric about Muslims taking over has been going on for a much longer time.”
Edwin Graham, vice chair of the Northern Ireland Interfaith Forum, revealed that many Muslim families had stockpiled food and supplies, anticipating exactly this kind of attack. “There are a large number of families who are very uneasy and literally afraid to leave their homes and go out into the streets,” he said. They were right to be afraid. The “hit list” was not a rumour; it was a reality, shared openly on platforms that refuse to police Islamophobic content.
The fear extended to public services. The Chief Executives of Northern Ireland’s Health and Social Care Trusts issued a statement expressing “deep concern” that “international staff, who provide an invaluable service, should be intimidated or feel too frightened to come to work.” A local maternity unit began providing free taxis to transport pregnant Muslim women to the hospital because they were afraid to travel through certain areas. The Muslim Council of Britain reported messages flooding in from members: “my house has been attacked, this is my address, where do I go?” Volunteers risked their own safety, driving into riot zones to evacuate trapped families. These were not abstract victims; they were doctors, nurses, care workers, shopkeepers, neighbours, targeted because they are Muslim.
‘We Do Not Want This Tragedy To Be Used To Fuel Hostility’:
Amid the flames, the family of Stephen Ogilvie, the stabbing victim, issued a statement that should shame every single rioter, every online agitator, and every politician who exploited the attack. “We are completely devastated,” they said. “We want to make it absolutely clear that overnight unrest is not welcome, and peaceful protest is the only way forward. We have many migrants who make a deeply valuable contribution to our country… We do not want this terrible tragedy to be used to divide people or fuel hostility.” They specifically praised migrant contributions to the NHS and hospitality, the very sectors where many Muslims work. The statement was a moral repudiation of the mob. The mob ignored it. The far right ignored it. The politicians who spoke of “concerns” about immigration ignored it. Because the rioters were not acting on behalf of Stephen Ogilvie; they were acting on behalf of their own Islamophobic ideology.
Justice And Accountability, But What About The Hate?
District Judge Steven Keown, remanding Alodid in custody, made a remarkable intervention, condemning the fact that “those emergency services are under attack” and warning that rioters would go to prison. But the criminal justice response must also recognise the hate crime dimension. Every burned home, every smashed window, every assault motivated by anti-Muslim or racist hostility should be prosecuted as a hate crime, with enhanced sentences reflecting the terror inflicted on a whole community.
So far, three arrests have been made; more are promised. The PSNI faces serious questions about why officers in some locations did not intervene while Muslim homes were attacked in front of them. Participation and the Practice of Rights (PPR) stated bluntly: “Our volunteers on the ground reported that even where there was a PSNI presence, officers at times did not step in to assist, despite clear and present threats to people’s safety and to property.” The institutional failure to protect Muslims and other minorities from far-right violence is itself a scandal, and it demands investigation.
What Must Come Next: Naming The Hate, Combating It.
This was not a “night of disorder.” It was a wave of Islamophobic and racist hate crimes, orchestrated by far-right networks online and on the ground, targeting Muslim families with the intention of driving them from their homes, ethnic cleansing, as Dr Green called it. The graffiti said it plainly: “Fuck Islam.” The mob’s actions were the punctuation.
Northern Ireland’s political leaders must do more than call for calm. They must explicitly name the ideology at play: far-right, white supremacist, anti-Muslim hatred. They must disown those who trade in dog-whistles about “broken immigration systems” and instead defend the Muslim families who contribute to the health service, the economy, and the community. They must fund long-term support for traumatised children who hid under beds while racists tried to set their homes alight. They must demand that social media platforms stop enabling the spread of anti-Muslim hate, and hold Elon Musk accountable for his role in inciting violence.
The Muslim community in Belfast is small, numbering a few thousand. It has been a part of the city’s fabric for decades, its members working in hospitals, shops, and schools. That they were forced to stockpile food, flee from back windows, and pray for their lives while police looked on is a stain on the conscience of this society. The family of Stephen Ogilvie showed the way forward: reject hatred, embrace those who contribute, refuse to let tragedy be exploited. The mob chose the opposite path. The question now is whether the authorities, the political class, and the wider public will finally name and confront the Islamophobia that nearly burned children alive, or whether they will look away once more, waiting for the next hit list to circulate and the next “fuck Islam” to be scrawled on a wall.
Source: Veritas Press C.I.C. | Multi News Agencies
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